7 ms·
Bodily autonomy? Is that a thing in the law? What's the justification for the drugs laws then?
by tomasdore 5y ago
Bodily autonomy? Is that a thing in the law? What's the justification for the drugs laws then?
- scotty79 5y agoBodily autonomy means you shouldn't be forced to do something with your body, not allowed to do everything with it.
- Chris2048 5y agoThat would cover forced conception/abortions, but how does it cover the right to an abortion? It's not like becoming pregnant is "being forced to give birth"; if it is the distinction is meaningless since not allowing <x> is forcing you to not do <x>, and forcing you to do <x> is disallowing you to not do <x>.
- scotty79 5y agoBecomming pregnant is not being forced to give birth but being forced to carrying pregnancy to term and giving birth is being forced to give birth. But you are right. This distinction is meaningless by itself. What actually has meaning is if what we are forcing/forbidding you to do with your body puts your health and life at risk for some other benefit, for example for benefit of a single new other human. Forcing someone to carry pregnancy to term to save the life of this new human is like forcing someone to giva a kidney to save some other person's life. It's commendable but it shouldn't be obligatory.
- Chris2048 5y agoBut it's a little different - I'm not responsible for someone needing a kidney, but a person who becomes pregnant is (in most cases) responsible for that. That doesn't mean anyone should be "forced to carrying pregnancy to term", but it also doesn't mean they shouldn't be punished for not doing so.
- scotty79 5y agoBeing punished for not doing something is the same as being forced to do this. And being responsible for getting pregnant shouldn't be automatically punished with being forced to risk your health and life for benefit of human that is not you. Unless pregnancy is a crime there should be no punishment at all. Let alone the corporal punisment.
- AnIdiotOnTheNet 5y ago> And being responsible for getting pregnant shouldn't be automatically punished with being forced to risk your health and life for benefit of human that is not you. Why not? Those are the stakes of sex and we all know it going in. I'm a man, but I know that if I accidentally get a woman pregnant one of the consequences will be being forced to monetarily support the resulting child. She knows going in that pregnancy is a potential consequence. Neither of us is "innocent" here, we both took a gamble and lost. The question is, if one believes that a fetus is a person with a right to life, do we not also believe that those who knowingly engaged in its creation have a responsibility towards it? > Unless pregnancy is a crime there should be no punishment at all. Let alone the corporal punisment. Having children is not a crime, yet we routinely force people to be responsible for their children. One could say that the crime is being irresponsible, but then one could just as easily say the same about terminating a pregnancy.
- scotty79 5y ago> Why not? Because getting pregnant is not a crime so it shouldn't be punished. > Those are the stakes of sex and we all know it going in. You can say that about crimes as well. Knowing the stakes doesn't mean that something that follows is not a punishment. And we should be punishing only crimes. And we shouldn't be using corporal punishments at all. > I'm a man, but I know that if I accidentally get a woman pregnant one of the consequences will be being forced to monetarily support the resulting child. That's a horrible idea too unless you are voluntarily choosing to do it. > Neither of us is "innocent" here, we both took a gamble and lost. That doesn't mean either of you should suffer any punishment. > The question is, if one believes that a fetus is a person with a right to life, do we not also believe that those who knowingly engaged in its creation have a responsibility towards it? Even if you believe a fetus is as much of a person as adult human you still can't compel other human to risk her health and life for that person even if not risking it means this person dies. Even if she's responsible for giving this human life. Human that needs a kidney also has the right to live but you can't ensure that right is fulfilled by taking involuntarily kidneys of other people. What's more, even if your child needs a kidney to survive you are not obliged to provide it and punished for not doing so. An yet if somebody needs a uterus (and the rest of your body with all it's fragile systems) you are forced to provide it if it's your kid. > Having children is not a crime, yet we routinely force people to be responsible for their children. One could say that the crime is being irresponsible, but then one could just as easily say the same about terminating a pregnancy. When the child is born, you don't have to take it with you from the hospital. If you did, you voluntarily assumed the rights of a parent with all the responsibilities. When you neglect a child you are punished for violation of this voluntary agreement. You don't voluntarily agree to getting pregnant and giving birth unless you are planning it and wanting it. Having sex is not acceptance of being forced to deliver a child. Acceptance could be assumed if having children was the only reason people have sex. But people use sex as communication and bonding tool.
- amcoastal 5y agoObviously the law isn't consistent. Doesn't mean we should race to the bottom though, expanding everyone's bodily autonomy should be a goal.
- dragonwriter 5y ago> Bodily autonomy? Is that a thing in the law? By name, no. It’s a popular term which I think maps pretty well to a large and significant subset of “privacy” law under the Supreme Court’s 5th (as applies to the federal government) and 14th (as applies to the States) Amendment “due process” jurisprudence. > What's the justification for the drugs laws then? Arguably, none. The only case which has reached the Supreme Court in which I ama aware of the relevant Constitutional argument was kind-of considered against the Controlled Substances Act used it as an argument in the lower courts for Constitutional avoidance (a doctrine under which the courts read ambiguity in laws to favor an interpretation which does not violate the Constitution), and the Court refused to apply it because the law was not ambiguously crafted so as to permit the reading preferred, even if it was Cobstitutionally necessary; because invalidity of the law itself was not argued at the lower court, the Supreme Court declined to consider it for the first time on appeal. United States v. Oakland Cannabis Buyers' Cooperative, 532 U.S. 483 (2001).