5 ms·
No, that is not at all something we can just state as a fact. Whether the brain is deterministic is an open question that just inherits the good old, probably u
by fwn 6d ago
No, that is not at all something we can just state as a fact. Whether the brain is deterministic is an open question that just inherits the good old, probably unsolvable determinism debate.
The LLM pseudo-randomness from above is engineered by us humans and fully understood, much like an algorithm playing a video frame sequence.
You could theoretically record a full register of all states of an LLM setup with all the possible inputs and environment parameters, and it would fully describe everything you would ever get from a given LLM setup. It would be a very large, convoluted book.
I understand that Anthropics PR department wants to see truth or reason behind every "I'm alive" the LLM generates. Even the term "self-report" is anthropomorphizing, as an LLM does not do anything on its own at all. (It also does not hack any company on its own.) That is just one of the narratives they spin probably at least until the IPO.
- Certhas 6d agoNonsense. There was one proposal for relevant quantum effects in brain dynamics, and that turned out to be not relevant. Even if they were, you could substitute all quantum randomness with pseudo randomness and obtain an absolutely indistinguishable object. But even if this were a debate, its absolutely absurd to claim that the question of determinism in the brain has any bearing on our moral standing. If we discover tomorrow that quantum collapse is deterministic and can be derived from an underlying theory, and thus all of physics is deterministic in the good old fashioned Newtonian sense, this would not affect our moral standing in the least.
- fwn 6d agoYou seem to have conceded the "is it deterministic" argument only to sidestep by declaring determinism irrelevant. Your original claim was that LLMs are deterministic "in the same sense" as brains. We can write down an LLMs full register, and that register/book contains the whole output universe of the text generator. That book does not act, it is morally neutral. That the brain has such a register at all is just restating the determinism axiom, which you treat as fact. A text is not conscious, and we can not wish it into consciousness, no matter how many human-like patterns we find in the book / the generated text. It has not been shown that running the text adds anything over the text written out. Researchers are super motivated to find machine consciousness but cannot find it, while a company months from its IPO keeps pitching shadows of consciousness all day. It really is a PR strategy.
- Certhas 6d agoI am a physicist. I worked (briefly) on foundations of quantum mechanics. I discussed compatibilism extensively with philosophers. I have _never_ come across the position you seem to take here, that determinism has bearing on the question if we are conscious and sentient.
- tancop 6d agoIt does have bearing if your definition of consciousness rests on free will and you think that's incompatible with determinism. Now I don't think a lot of people seriously believe that [1] but it's not some logical nonsense. [1] Off topic: I think most people are really compatibilist but a lot of them (like me) also believe in non determinism. Not believing in free will is really rare.
- Certhas 6d agoI have never come across this position argued seriously. I would also consider it absurd, as then the question whether we have consciousness depends on unknown properties of fundamental physics (which is not incompatible with determinism, see e.g. Bohms theory). It would therefore be unknown whether humans are conscious. That is at the very least a notion of consciousness that is utterly distinct from any established meaning of the word.