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>even the Manifesto From the manifesto: >"The distinguishing feature of Communism is not the abolition of property generally, but the abolition of bourgeois p
by jonnyone 5y ago
>even the Manifesto
From the manifesto:
>"The distinguishing feature of Communism is not the abolition of property generally, but the abolition of bourgeois property. But modern bourgeois private property is the final and most complete expression of the system of producing and appropriating products, that is based on class
antagonisms, on the exploitation of the many by the few. In this sense, the theory of the Communists may be summed up in the single sentence: Abolition of private property."[0]
Ctrl + Fing for 'private property' brings up a lot more. I haven't actually read this thing, but I wanted to check because I was curious what the manifesto actually did say.
Here's the German of the last sentence in case you think it's a bad translation:
>"In diesem Sinn können die Kommunisten ihre Theorie in dem einen Ausdruck: Aufhebung des Privateigentums, zusammenfassen."
[0]: https://www.marxists.org/archive/marx/works/download/pdf/Manifesto.pdf https://www.marxists.org/archive/marx/works/download/pdf/Man... (p.22)
- heavyset_go 5y agoIf you do a surface level reading of text, you're going to get a surface level understanding of it. From here[1]: > In political/economic theory, notably socialist, Marxist, and most anarchist philosophies, the distinction between private and personal property is extremely important. Which items of property constitute which is open to debate. In some economic systems, such as capitalism, private and personal property are considered to be exactly equivalent. > Personal property or possessions includes "items intended for personal use" (e.g., one's toothbrush, clothes, and vehicles, and sometimes rarely money).[3] It must be gained in a socially fair manner, and the owner has a distributive right to exclude others. > Private property is a social relationship between the owner and persons deprived, i.e. not a relationship between person and thing. Private property may include artifacts, factories, mines, dams, infrastructure, natural vegetation, mountains, deserts and seas—these generate capital for the owner without the owner having to perform any labour. Conversely, those who perform labour using somebody else's private property are deprived of the value of their work, and are instead given a salary that is disjointed from the value generated by the worker. > In Marxist theory, the term private property typically refers to capital or the means of production, while personal property refers to consumer and non-capital goods and services [1] https://en.wikipedia.org/wiki/Personal_property#Personal_versus_private_property https://en.wikipedia.org/wiki/Personal_property#Personal_ver...
- alfiedotwtf 5y ago> In Marxist theory, the term private property typically refers to capital or the means of production, while personal property refers to consumer and non-capital goods and services Hmm... maybe I misread the Communist Manifesto or something, but I did not get this. In fact, you can almost feel his hatred about the whole idea of personal ownership. This even extends to marriage and having children i.e children should be raised by the commune rather than individual parents.
- dragonwriter 5y ago> Hmm... maybe I misread the Communist Manifesto or something, but I did not get this. In fact, you can almost feel his hatred about the whole idea of personal ownership. His distaste is not for “personal ownership” but for the distinct model of property that exists in the capitalist system, which is why he explicitly casts the Communist move to abolish bourgeois property (referred to equivalently as “bourgeois private property” and “private property”; the distinct system of property relations under capitalism) as consistent with the universal historical reality that new systems of property relations and economic systems involve destroying the prior system of property relations, e.g., “All property relations in the past have continually been subject to historical change consequent upon the change in historical conditions. ---quote--- “The French Revolution, for example, abolished feudal property in favour of bourgeois property. “The distinguishing feature of Communism is not the abolition of property generally, but the abolition of bourgeois property. But modern bourgeois private property is the final and most complete expression of the system of producing and appropriating products, that is based on class antagonisms, on the exploitation of the many by the few. “In this sense, the theory of the Communists may be summed up in the single sentence: Abolition of private property.” ---end--- source: https://www.marxists.org/archive/marx/works/1848/communist-manifesto/ch02.htm https://www.marxists.org/archive/marx/works/1848/communist-m... > This even extends to marriage and having children Viewing wives and children as part of a system of property relations, while very much a feature of the capitalist system Marx critiqued, is viewed distastefully even by many of the people who defend “capitalism” today, not just socialist critics. > children should be raised by the commune rather than individual parents. Where does Marx argue for this? Marx notes that the charge of destroying the family is levelled at Communists, and argues that this is hypocritical in that thr capitalist system has destroyed, in different ways, the substance of both proletarian and bourgeios families, and that what what Marxism seeks to extinguish is the hollow form of family that is left under capitalism, and not even that through any direct policy. He says that the existing family system would naturally fall away as a consequence of replacing the system of property and removing the class oppression which depends on it.