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I don’t think this really gets at the paradox. What if you shot yourself?
by yrimaxi 6y ago
I don’t think this really gets at the paradox. What if you shot yourself?
- EliRivers 6y agoYou didn't shoot yourself. We know this to be true.
- yrimaxi 6y agoOk. I guess verb tense falls short in this case. :-)
- EliRivers 6y agoIt does, but that's also the point. The past is fixed in this model. If you go back in time, that's not new. You always did that. How the present looks now is a function of you having always done that. We know that you didn't shoot yourself, because you didn't.
- yrimaxi 6y agoYes of course, except for the last part. Their temporal experience, if they went into a time machine, is: 1. Time machine backwards 2. Shoot themselves 3. Time machine forwards And that’s how they would have experienced it. The whole premise seems to be that this is allowed: 1. Time machine backwards 2. (do something) 3. Time machine forwards Of course step 2 always happened since it’s the past. And yet they shot themselves. But they couldn’t shoot themself and exist now as well. And that’s the paradox. Two choices at this point: 1. You can’t really do anything in step 2. In which case time travel is impotent, and hence why even dignify calling it time travel at all? 2. You have some potency in step 2, but you can’t do things that lead to paradoxes. But then how would you handle those special cases? Just stating that “the past is fixed” doesn’t solve the paradox, it restates one of the premises.
- vidarh 6y agoYou're still thinking of this as a chain of events unfolding, rather than as a playback of a set of immutable, self-consistent events. > The whole premise seems to be that this is allowed: No. That was not the premise. The premise was an immutable representation of self-consistent state transitions, so what occurs in step 2 will always have occurred at that point in time, because otherwise the system isn't immutable. Step 1. just links step two into the causal chain of events in a way necessary to make the existence of 2. consistent. Again: Think of a graph. An immutable graph. The flow of time in this model simply follows the graph. It doesn't do anything at all, it just replays the events. The problem here is thinking about this as if there are choices being made as time passes. > Just stating that “the past is fixed” doesn’t solve the paradox, it restates one of the premises. It's not stating the past is fixed. It's stating everything is fixed.
- yrimaxi 6y agoAnd I’ll reiterate: I accept all of these premises! I’ve never denied them! All you and Eli have managed to do at this point is try to nitpick the linguistic deficiencies of my explanations, which are inevitable anyway since I’m not a physicist with a specialization in space-time theories. And whether I “get it” or not is secondary to the point of whether you have truly managed to confirm or disconfirm the time travel paradox, which I still claim you have failed to do. It is simple to wave away a time travel where you do something compeletely benign, like frickin’ wave or greet your former self. Try dealing with something of consequence, like killing your former self (as in: the person in that point of time-space which carries the mutable signifier of “yourself” which is younger than yourself) or giving yourself a kilogram of gold from the future, which I think would violate the law of preservation of energy or whatever. Is time travel backwarks possible or not? If it is, see the questions in my previous comment. > No. That was not the premise. And yet if time travel backwards is possible you simply cannot deny that one would experience (!) that time travel as steps 1–3. Temporal experience. Hah! There’s absolutely nothing hard about the concept of time being immutable; that’s how children’s cartoon handle time travel, not as two timelines where the first one gets erased right after the second one “happens”. (Okay, okay, they probably use both of these tactics.) The true puzzle is time travel which introduce paradoxes, which your original comment says absolutely nothing about. But maybe you’ve answered that in another comment (I have only kept up with this subthread). If not, you should probably try to do that instead of dewelling on this minor philosophical insight of yours.