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This. Frankly I don't understand these people who "don't get it". We're talking about the difference between moving on with your life with a guilty conscience,
by developer1 11y ago
This. Frankly I don't understand these people who "don't get it". We're talking about the difference between moving on with your life with a guilty conscience, vs. having your entire life financially ruined due to injuring someone. I make $80k per year. If my country mandated > $100k per year for injuring someone, that's literally the rest of my life destroyed. I could not financially recover for the rest of my life. Ever. For what? An honest accident in which someone's leg is broken and they feign permanent disability?
Imagine you broke someone's leg. Would you rather kill the person and pay $1000, or spend the rest of your life in prison? Letting the person live and paying them $1000 isn't an option. You either get away scott-free, or ruin your life. I can completely understand a culture in which the reality of the consequences makes people choose the lesser punishment.
The solution isn't to increase the punishment for killing someone on the street. The solution is to abolish the ridiculous costs associated with merely injuring someone, especially if that injury comes from an accident.
Of course what's absolutely a joke is people acting all aghast about another country's culture from behind their white picket fences. You do realize that if you were born in their country, you would have the exact same perspective? What the fuck is with this high and mighty bullshit? Your upbringing in a privileged society doesn't make you better than those from less privileged societies, it just makes you privileged. Be thankful your day-to-day routine doesn't involve having to worry about the possibility of having to kill someone in order to keep your pristine life intact.
- deleted 11y ago[deleted]
- jakobsen 11y ago> Your upbringing in a privileged society doesn't make you better than those from less privileged societies, it just makes you privileged We fought and still fight to have the society that we have. Maybe you should do the same instead of picturing yourseves as passive victims.
- dang 11y ago> What the fuck is with this high and mighty bullshit By the time a comment descends to this, it's clear that it shouldn't have been posted to HN in the first place. This is supposed to be a site for civil, substantive discussion. If you can't abide by that, please don't post here.
- cade 11y ago> Of course what's absolutely a joke is people acting all aghast about another country's culture from behind their white picket fences. You do realize that if you were born in their country, you would have the exact same perspective? From the article: > With so many hit-to-kill drivers escaping serious punishment, the Chinese public has sometimes taken matters into its own hands. In 2013 a crowd in Zhengzhou in Henan province beat a wealthy driver who killed a 6-year-old after allegedly running him over twice. Clearly people born and raised in China do not "have the exact same perspective".
- tertius 11y agoPeople are worth more than property. Would I kill someone I don't know in order to save someone I know and love deeply? No. That is murder. Now saving a loved one vs. saving someone who is a stranger is a different scenario. The scenario depicted here is very clear. Kill or suffer loss of property that will impact your family physically. I can see that this would be much harder to do in a collectivist society, I'll give you that much. But murder remains immoral. I also agree that the consequence of injuring someone should be less. But I don't know what it's so high in the first place so I'm not at a point to really comment on that. As an aside, I was not born in the U.S. and have lived the vast majority of my life in my country of origin. You stating that I would have the same perspective of those in China if I grew up there does not make that perspective the morally justifiable one. Not having grown up in that culture has given me (or most of us) the freedom of thought to come to the point where we can clearly identify it as immoral, even if we are never faced with the proposition.